登陆注册
5168500000175

第175章

Then will the imprisoned artisan see in his mind's eyes, during the long and sleepless nights, those who are dear to him, wan, gaunt, haggard, exhausted, stretched almost naked upon filthy straw, or huddled close together to warm their frozen limbs.And, should he afterwards be acquitted, it is ruin and desolation that he finds on his return to his poor dwelling.

And then, after that long cessation from labor, he will find it difficult to return to his old employers.How many days will be lost in seeking for work! and a day without employment is a day without bread!

Let us repeat our opinion, that if, under various circumstances, the law did not afford to the rich the facility of giving bail, we could only lament over all such victims of individual and inevitable misfortune.

But since the law does provide the means of setting provisionally at liberty those who possess a certain sum of money, why should it deprive of this advantage those very persons, for whom liberty is indeed indispensable, as it involves the existence of themselves and families?

Is there any remedy for this deplorable state of things? We believe there is.

The law has fixed the minimum of bail at five hundred francs.Now five hundred francs represent, upon the average, six months' labor of an industrious workman.

If he have a wife and two children (which is also about the average), it is evidently quite impossible for him to have saved any such sum.

So, to ask of such a man five hundred francs, to enable him to continue to support his family, is in fact to put him beyond the pale of the law, though, more than any one else, he requires its protection, because of the disastrous consequences which his imprisonment entails upon others.

Would it not be equitable and humane, a noble and salutary example, to accept, in every case where bail is allowed (and where the good character of the accused could be honorably established), moral guarantees, in the absence of material ones, from those who have no capital but their labor and their integrity--to accept the word of an honest man to appear upon the day of trial? Would it not be great and moral, in these days to raise the value of the lighted word, and exalt man in his own eyes, by showing him that his promise was held to be sufficient security?

Will you so degrade the dignity of man, as to treat this proposition as an impossible and Utopian dream? We ask, how many prisoners of war have ever broken their parole, and if officers and soldiers are not brothers of the workingman?

Without exaggerating the virtue of promise-keeping in the honest and laborious poor, we feel certain, that an engagement taken by the accused to appear on the day of trial would be always fulfilled, not only with fidelity, but with the warmest gratitude--for his family would not have suffered by his absence, thanks to the indulgence of the law.

There is also another fact, of which France may well be proud.It is, that her magistrates (although miserably paid as the army itself) are generally wise, upright, humane, and independent; they have the true feeling of their own useful and sacred mission; they know how to appreciate the wants and distresses of the working classes, with whom they are so often brought in contact; to them might be safely granted the power of fixing those cases in which a moral security, the only one that can be given by the honest and necessitous man, should be received as sufficient.[10]

Finally, if those who make the laws have so low an opinion of the people as to reject with disdain the suggestions we have ventured to throw out, let them at least so reduce the minimum of bail, as to render it available for those who have most need to escape the fruitless rigors of imprisonment.Let them take as their lowest limit, the month's wages of an artisan--say eighty francs.

This sum would still be exorbitant; but, with the aid of friends, the pawnbroker's, and some little advances, eighty francs might perhaps be found--not always, it is true--but still sometimes--and, at all events, many families would be rescued from frightful misery.

Having made these observations, let us return to Dagobert's family, who, in consequence of the preventive arrest of Agricola, were now reduced to an almost hopeless state.

同类推荐
  • 平台纪事本末

    平台纪事本末

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 扁鹊心书

    扁鹊心书

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 明伦汇编官常典风节部

    明伦汇编官常典风节部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 太上太清天童护命妙经

    太上太清天童护命妙经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 玉室经

    玉室经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 掌家王妃

    掌家王妃

    她是护国公府的纨绔色女,母亲软弱、父兄不喜、爷爷不爱、人人唾弃。她是华夏著名的铁血指挥官,淡定、漠然、铁血,各国竞相争取的人才。墨云千穿越了,只是这接踵而来的破事让她发飙了!.他是镇亲王府的嗜血阎王,克父母、克兄长、克妻子,京城人人避之。君疾风很冷然,送上门来找死的怎能不笑纳!.君疾风说:镇亲王府缺个当家主母,娘子既能管家又能打仗,立刻娶回来掌家!墨云千说:掌家可以,镇亲王府就我一个人说了算,就算是王爷你也不能反抗!君疾风应:遵命,媳妇!手下捂脸:王爷,节操啊!.镇亲王府,王妃说了算,王爷靠边站!.明黄绢布,一纸诏书,奉天承运,皇帝诏曰——纨绔色女嫁嗜血阎王?--京城人人称好,总算不用提心吊胆!色女VS阎王?--是互相撕扯疯狂还是......并肩笑看天下风华?.喜堂上——墨云千对君疾风说:脸上有个疤,够男人,本妃喜欢!君疾风对墨云千说:够胆子,够嚣张,够纨绔,本王喜欢!.月圆夜--她身如挺尸却笑意吟吟,终有一天她会将痛一并还之!月缺夜--他呕血揪心却扯唇冷笑,终有一天他会踏扁豺狼虎豹!.本文一对一,一生一世一双人!喜欢的亲们收藏+留言,你们的支持是我最大的鼓励。希望亲们驻留,能够喜欢文文。群么么!.锅锅完结文《将门之惊华嫡妃》
  • 徐氏家谱

    徐氏家谱

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 飞向蓝天的历程(趣味科学馆丛书)

    飞向蓝天的历程(趣味科学馆丛书)

    “趣味科学馆”丛书,是一套自然科学类读物。丛书包罗科学的多个领域,涉及“信息化”、“绿色革命”、“发明、“生态资源”、“航天”、“军事”、“日食、月食”等当下热门关键词,有引领读者关注热点、提升其认识水平的现实价值。刘芳主编的《飞向蓝天的历程》为丛书之一。《飞向蓝天的历程》内容涉及飞机的各个侧面,并进行合乎逻辑的排列组合。文字浅显易懂,生动活泼。
  • 樱花心事

    樱花心事

    在樱花开时相遇,亦是在樱花落时分别。来不及说出口的情愫,正如同这樱花瓣梦幻而美好。初恋,也该是如此。
  • 智慧易拉罐

    智慧易拉罐

    本书分成情感的智慧、生活的艺术、成功的智慧、创意人生等几部分,每部分都收入了大量的故事,这些故事内容丰富,故事后都有简洁明了的总结,使人读后获得莫大的启示。当你一次次以最优雅的方式,打开每一个贮存有智慧精灵的易拉罐时,你就聆听到了智慧的声音,你就开启了智慧的人生,它抵达你的心灵,滋养你的心灵。
  • 海贼王之哥尔D安

    海贼王之哥尔D安

    “叮,叮,检测到宿主智力过高,已产生威胁,启动清除模式”一个机械的声音等在一个漆黑的空间中,“臭系统,别以为你很厉害,大不了同归于尽。”一个气质淡雅的女子吼道。……一声巨响过后,空间破碎。女子伤痕累累的掉落下来。“终于,解,脱,了。”话落便闭上了眼睛,“不,会,让,你,好,过,滋,滋~”系统断断续续的声音传来。只见女子掉落的下方出现了一个空间通道。通道中闪现着各种海兽与帆船还有一个身着宇航服的人一个奇幻的故事序幕也就此拉开…………
  • 传家风(成风化人)

    传家风(成风化人)

    “成风化人”系列丛书,从机关作风、家教家风、行业行风、学校校风四个角度,记录了和平区培育和弘扬社会主义核心价值观的有益探索,承载了和平人对社会主义文化自信的责任担当,展现了和平人“以身边事,教育身边人”的榜样力量,发挥了讲述和平好故事、传播和平好声音的文化引领作用。
  • 黄庭坚集

    黄庭坚集

    黄庭坚(1045—1105),字鲁直,号山谷,又号涪翁,洪州分宁(今江西修水)人。宋英宗治平四年(1067)进士,曾任集贤校理、国史编修官、鄂州太守。在新旧党争中两度受谪,最后死于宜州(今广西宜山)贬所。终年六十一岁。有《山谷集》,一名《豫章集》。
  • 邪王盛宠废柴炼丹师

    邪王盛宠废柴炼丹师

    她,是人尽皆知的草包废柴女,是护国大将军之女,是异姓公主。而她,则是二十一世纪的第一杀手,暗夜女王,却被喜欢的人一枪毙命,魂穿异世,一朝穿越,看废柴草包如何从人人唾弃的草包废柴变成世人皆知的绝世天才。一代女尊的逆袭之路。当然还有男主也牛逼哄哄的哦。
  • 次皇临

    次皇临

    玉皇大帝,在地仙界和灵山大战,战死,而如来同样战死,天庭易主,佛教易主重生在末法时代,玉皇发现自己被黑成{不可描述}为了重振玉皇大帝之名,为了再次夺得天庭玉皇在末法时代修仙修心,只待再次称帝