登陆注册
5220300000122

第122章 BOOK XI(6)

Ath.O my friends,we will say to them,hard is it for you,who are creatures of a day,to know what is yours-hard too,as the Delphic oracle says,to know yourselves at this hour.Now I,as the legislator,regard you and your possessions,not as belonging to yourselves,but as belonging to your whole family,both past and future,and yet more do regard both family and possessions as belonging to the state;wherefore,if some one steals upon you with flattery,when you are tossed on the sea of disease or old age,and persuades you to dispose of your property in a way that is not for the best,I will not,if I can help,allow this;but I will legislate with a view to the whole,considering what is best both for the state and for the family,esteeming as I ought the feelings of an individual at a lower rate;and I hope that you will depart in peace and kindness towards us,as you are going the way of all mankind;and we will impartially take care of all your concerns,not neglecting any of them,if we can possibly help.Let this be our prelude and consolation to the living and dying,Cleinias,and let the law be as follows:

He who makes a disposition in a testament,if he be the father of a family,shall first of all inscribe as his heir any one of his sons whom he may think fit;and if he gives any of his children to be adopted by another citizen,let the adoption be inscribed.And if he has a son remaining over and above who has not been adopted upon any lot,and who may be expected to be sent out to a colony according to law,to him his father may give as much as he pleases of the rest of his property,with the exception of the paternal lot and the fixtures on the lot.And if there are other sons,let him distribute among them what there is more than the lot in such portions as he pleases.And if one of the sons has already a house of his own,he shall not give him of the money,nor shall he give money to a daughter who has been betrothed,but if she is not betrothed he may give her money.And if any of the sons or daughters shall be found to have another lot of land in the country,which has accrued after the testament has been made,they shall leave the lot which they have inherited to the heir of the man who has made the will.If the testator has no sons,but only daughters,let him choose the husband of any one of his daughters whom he pleases,and leave and inscribe him as his son and heir.And if a man have lost his son,when he was a child,and before he could be reckoned among grown-up men,whether his own or an adopted son,let the testator make mention of the circumstance and inscribe whom he will to be his second son in hope of better fortune.If the testator has no children at all,he may select and give to any one whom he pleases the tenth part of the property which he has acquired;but let him not be blamed if he gives all the rest to his adopted son,and makes a friend of him according to the law.If the sons of a man require guardians,and:the father when he dies leaves a will appointing guardians,those have been named by him,whoever they are and whatever their number be,if they are able and willing to take charge of the children,shall be recognized according to the provisions of the will.But if he dies and has made no will,or a will in which he has appointed no guardians,then the next of kin,two on the father's and two on the mother's side,and one of the friends of the deceased,shall have the authority of guardians,whom the guardians of the law shall appoint when the orphans require guardians.And the fifteen eldest guardians of the law shall have the whole care and charge of the orphans,divided into threes according to seniority-a body of three for one year,and then another body of three for the next year,until the cycle of the five periods is complete;and this,as far as possible,is to continue always.If a man dies,having made no will at all,and leaves sons who require the care of guardians,they shall share in the protection which is afforded by these laws.

And if a man dying by some unexpected fate leaves daughters behind him,let him pardon the legislator if he gives them in marriage,he have a regard only to two out of three conditions-nearness of kin and the preservation of the lot,and omits the third condition,which a father would naturally consider,for he would choose out of all the citizens a son for himself,and a husband for his daughter,with a view to his character and disposition-the father,say,shall forgive the legislator if he disregards this,which to him is an impossible consideration.Let the law about these matters where practicable be as follows:-If a man dies without making a will,and leaves behind him daughters,let his brother,being the son of the same father or of the same mother,having no lot,marry the daughter and have the lot of the dead man.And if he have no brother,but only a brother's son,in like manner let them marry,if they be of a suitable age;and if there be not even a brother's son,but only the son of a sister,let them do likewise,and so in the fourth degree,if there be only the testator's father's brother,or in the fifth degree,his father's brother's son,or in the sixth degree,the child of his father's sister.Let kindred be always reckoned in this way:if a person leaves daughters the relationship shall proceed upwards through brothers and sisters,and brothers'and sisters'children,and first the males shall come,and after them the females in the same family.

同类推荐
  • 辛巳泣蕲录

    辛巳泣蕲录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 持诵金刚经灵验功德记

    持诵金刚经灵验功德记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Toys of Peace

    Toys of Peace

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 东京梦华录

    东京梦华录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 韦十一娘传

    韦十一娘传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 大慧普觉禅师年谱

    大慧普觉禅师年谱

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 迷迭香记忆馆

    迷迭香记忆馆

    你有没有想要尘封的过去?你有没有未能圆满的憾事?传说三界中有一家迷迭香记忆馆,馆内有一面名为“溯流”的时光之镜,凡是踏进馆中的人,都能回溯时光,重塑记忆。少女夏云梦从一段噩梦往事里解脱,进入记忆馆帮助清冷神秘的美男馆长周稷打理事务,却见证了一段又一段与爱情、与记忆有关的故事。冷淡疏离的未婚夫妻,身份隐秘的网红“鲜肉”与女武替演员,失去友情的鲛人少女……浮生有尽,唯情不止,于迷迭般的淡淡香气里,氤氲一曲三界人情百味奇谭。
  • 自然与生物·译言古登堡计划

    自然与生物·译言古登堡计划

    寺田寅彦(1878年~1935年):物理学者、随笔家、诗人,曾用笔名吉村东彦、寅日子、牛顿、薮柑子,著有《漱石俳句研究》、《寺田寅彦随笔集》等。《自然与生物》是《寺田寅彦随笔集》中的一卷,收录了《花物语》和《龙舌兰》等随笔共13篇。这些作品不仅仅是寺田寅彦对自然和生物的观察记录,也是文学作品。它们语句优美,阅读性强。与他的其他随笔作品不同,寺田寅彦从对自然的观察这个角度出发,以故事的形式写下了他对生活的思考。
  • 罗布泊密码

    罗布泊密码

    20多年前神秘失踪的老陈头为什么会重现雅丹魔鬼城?温驯的盘羊为什么会袭击人类?地下百米暗藏神秘溶洞?废弃的军事基地掩盖什么秘密?七月的罗布泊大沙漠将会有怎样的危机等待着路小果、罗小闪、明俏俏和罗峰爸爸?三位中学生的暑期探险之旅注定危机重重。一路上他们用自己的知识和勇往直前的冒险精神冲破层层迷雾,为大家一步步揭开大自然为罗布泊设置的一道道神奇密码。
  • 奶爸无敌之魔教教主

    奶爸无敌之魔教教主

    重生回到二十年前的魔教教主杨恒,为了女儿,原本已生退隐江湖之意!但这嗜血的江湖却逼着他只能重拾魔刀,踏着尸山血海,在三界重掀滔天魔焰……“为何前世与今生,我都只能成魔?!”“那谁才是神?!”“是在这幕后操控一切的天命吗?”PS1:虽然父爱如山,但本书不是奶爸甜文!PS2:有多温馨!就有多血腥!!Q群:733310899
  • 青春不懂爱之相爱相杀

    青春不懂爱之相爱相杀

    刚从加拿大回国的许筠豪在一次偶遇中对邵舒妍一见钟情,刚好两人当晚要参加同一个晚会,晚会上本想抓弄人的邵舒妍却被许筠豪霸气抓去跳舞,气得邵舒妍发誓要好好报复,两人的生活从此交织在了一起,两人强大的魅力却又各引狂蜂浪蝶……好不容易两人在一起又因青春不懂爱,总是误会重重……
  • “资本”影像:90年代以来中国电视新闻场域的变化及其影响

    “资本”影像:90年代以来中国电视新闻场域的变化及其影响

    中国电视新闻的改革无疑是一个重要的课题。近年来,也出现了了一些从不同角度进行的研究,但罗列现象的较多、深中肯綮的少见,运用前沿理论进行分析阐释的寥寥可数。本书另辟蹊径,将法国当代社会学家皮埃尔·布尔迪厄的场域理论比较成功地运用于当代中国的电视新闻研究,在理论和方法上都有最要创新,达到了同类研究中国内的高水平。作者的观察和批评比较尖锐,分析也相当具有新意,是一本住学术上有重要创见的优秀著作。
  • 地狱穿梭

    地狱穿梭

    做地狱中最能折腾的鬼,是十九从不得不做到想要去做的唯一信念。前生是个坏人,死后也要做一个不折不扣的坏蛋,最好是能拉上所有鬼一起变坏……
  • 夫人入侵之王妃别闹

    夫人入侵之王妃别闹

    ……她说:辰王是色坯子;她还说:辰王是爱哭鬼,头发掉,指尖破,牙出血便能引泪三尺;她再说:辰王是醋坛子,不能看男人,不能摸男人,更不能想男人;他解释:夫人是从小培养的,倾尽天下只为你一身荣华;他还解释:夫人是寸发未损的,费尽心机只求你一生无难;他再解释:夫人是独一无二的,耗尽生命只愿你一世无忧;……他堂堂一代战王,一人之下万人之上,却无辜拜倒在某女人的绣花鞋下,自此携手天涯:传说:他宠妻如命,生下俩包子联络感情;传说:他爱妻成痴,违抗圣命从此不再出征;传说:他娶妻随妻,设立医馆为她做小护士;传说:他只为妻狂,异性勿近娇妻一尺之内;……她来自二十一世纪,医科大毕业,专攻妇产科;二十七岁高龄飘入十四岁少女体内,自此,妇科圣手强势入驻。传说:她医术超群,方圆百里再无难产;传说:她只为他痴,谁伤他一寸她必还一尺;传说:她为君请命,愿此不入朝廷浪迹江湖;传说:她自损半命,人未老,发先白,与君上穷碧落下黄泉;【本文宠文甜文温馨文,一点小雷、二点小白、三点种田、四点医术,期待加盟!】片段:侍卫:王爷,王妃洗劫了奕王府某王:随她侍卫:王妃把奕王的妻妾全赶出去了某王:任她侍卫:王妃说、说把奕王府腾出来某王:凭她高兴侍卫战兢,道:王妃说、说她要休夫嫁奕王!某王震怒:嫁妆备下砒霜一斤,鹤顶红一斤,断肠草一斤,鸩十只。大婚之日到场宾客人手一份“见血封喉”!侍卫:………
  • 神秀诛仙

    神秀诛仙

    少年凌风,非池中物,上古异兽,封印体中,不受其控,突变异种。天脉神秀,锋芒不露,反天灭地,三生石上,千里追忆,千回梦断。一人一神,印证传说,双龙比翼,鳞潜羽翔,翻云覆雨,龙师称皇。