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第4章 LETTER I.(1)

Introduction.--Anecdotes of Marguerite's Infancy.--Endeavours Used to Convert Her to the New Religion.--She Is Confirmed in Catholicism.--

The Court on a Progress.--A Grand Festivity Suddenly Interrupted.--

The Confusion in Consequence.

I should commend your work much more were I myself less praised in it; but I am unwilling to do so, lest my praises should seem rather the effect of self-love than to be founded on reason and justice. I am fearful that, like Themistocles, I should appear to admire their eloquence the most who are most forward to praise me. It is the usual frailty of our sex to be fond of flattery. I blame this in other women, and should wish not to be chargeable with it myself. Yet I confess that I take a pride in being painted by the hand of so able a master, however flattering the likeness may be. If I ever were possessed of the graces you have assigned to me, trouble and vexation render them no longer visible, and have even effaced them from my own recollection. So that I view myself in your Memoirs, and say, with old Madame de Rendan, who, not having consulted her glass since her husband's death, on seeing her own face in the mirror of another lady, exclaimed, "Who is this?" Whatever my friends tell me when they see me now, I am inclined to think proceeds from the partiality of their affection. I am sure that you yourself, when you consider more impartially what you have said, will be induced to believe, according to these lines of Du Bellay:

"C'est chercher Rome en Rome, Et rien de Rome en Rome ne trouver."

('Tis to seek Rome, in Rome to go, And Rome herself at Rome not know.)

But as we read with pleasure the history of the Siege of Troy, the magnificence of Athens, and other splendid cities, which once flourished, but are now so entirely destroyed that scarcely the spot whereon they stood can be traced, so you please yourself with describing these excellences of beauty which are no more, and which will be discoverable only in your writings.

If you had taken upon you to contrast Nature and Fortune, you could not have chosen a happier theme upon which to descant, for both have made a trial of their strength on the subject of your Memoirs. What Nature did, you had the evidence of your own eyes to vouch for, but what was done by Fortune, you know only from hearsay; and hearsay, I need not tell you, is liable to be influenced by ignorance or malice, and, therefore, is not to be depended on. You will for that reason, I make no doubt, be pleased to receive these Memoirs from the hand which is most interested in the truth of them.

I have been induced to undertake writing my Memoirs the more from five or six observations which I have had occasion to make upon your work, as you appear to have been misinformed respecting certain particulars. For example, in that part where mention is made of Pau, and of my journey in France; likewise where you speak of the late Marechal de Biron, of Agen, and of the sally of the Marquis de Camillac from that place.

These Memoirs might merit the honourable name of history from the truths contained in them, as I shall prefer truth to embellishment. In fact, to embellish my story I have neither leisure nor ability; I shall, therefore, do no more than give a simple narration of events. They are the labours of my evenings, and will come to you an unformed mass, to receive its shape from your hands, or as a chaos on which you have already thrown light. Mine is a history most assuredly worthy to come from a man of honour, one who is a true Frenchman, born of illustrious parents, brought up in the Court of the Kings my father and brothers, allied in blood and friendship to the most virtuous and accomplished women of our times, of which society I have had the good fortune to be the bond of union.

I shall begin these Memoirs in the reign of Charles IX., and set out with the first remarkable event of my life which fell within my remembrance.

Herein I follow the example of geographical writers, who, having described the places within their knowledge, tell you that all beyond them are sandy deserts, countries without inhabitants, or seas never navigated. Thus I might say that all prior to the commencement of these Memoirs was the barrenness of my infancy, when we can only be said to vegetate like plants, or live, like brutes, according to instinct, and not as human creatures, guided by reason. To those who had the direction of my earliest years I leave the task of relating the transactions of my infancy, if they find them as worthy of being recorded as the infantine exploits of Themistocles and Alexander, --the one exposing himself to be trampled on by the horses of a charioteer, who would not stop them when requested to do so, and the other refusing to run a race unless kings were to enter the contest against him. Amongst such memorable things might be related the answer I made the King my father, a short time before the fatal accident which deprived France of peace, and our family of its chief glory. I was then about four or five years of age, when the King, placing me on his knee, entered familiarly into chat with me.

There were, in the same room, playing and diverting themselves, the Prince de Joinville, since the great and unfortunate Duc de Guise, and the Marquis de Beaupreau, son of the Prince de la Roche-sur-Yon, who died in his fourteenth year, and by whose death his country lost a youth of most promising talents. Amongst other discourse, the King asked which of the two Princes that were before me I liked best. I replied, "The Marquis." The King said, "Why so? He is not the handsomest." The Prince de Joinville was fair, with light-coloured hair, and the Marquis de Beaupreau brown, with dark hair. I answered, "Because he is the best behaved; whilst the Prince is always making mischief, and will be master over everybody."

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