At ten thirty there is great confusion and laughter and excitement, for the sportsmen are setting out for the day and the car has been waiting at the door for an hour. Oonah is carolling up and down the long passage, laden with dishes, her cheerfulness not in the least impaired by having served seven or eight separate breakfasts. Molly has spilled a jug of milk, and is wiping it up with a child's undershirt. The Glasgy man is telling them that yesterday they forgot the corkscrew, the salt, the cup, and the jam from the luncheon basket,--facts so mirth-provoking that Molly wipes tears of pleasure from her eyes with the milky undershirt, and Oonah sets the hot-water jug and the coffee-pot on the stairs to have her laugh out comfortably. When once the car departs, comparative quiet reigns in and about the house until the passing bicyclers appear for luncheon or tea, when Oonah picks up the napkins that we have rolled into wads and flung under the dining-table, and spreads them on tea- trays, as appetising details for the weary traveller. There would naturally be more time for housework if so large a portion of the day were not spent in pleasant interchange of thought and speech. I can well understand Mrs. Colquhoun's objections to the housing of the Dublin poor in tenements,--even in those of a better kind than the present horrible examples; for wherever they are huddled together in any numbers they will devote most of their time to conversation. To them talking is more attractive than eating; it even adds a new joy to drinking; and if I may judge from the groups I have seen gossiping over a turf fire till midnight, it is preferable to sleeping. But do not suppose they will bubble over with joke and repartee, with racy anecdote, to every casual newcomer. The tourist who looks upon the Irishman as the merry- andrew of the English-speaking world, and who expects every jarvey he meets to be as whimsical as Mickey Free, will be disappointed. I have strong suspicions that ragged, jovial Mickey Free himself, delicious as he is, was created by Lever to satisfy the Anglo-Saxon idea of the low-comedy Irishman. You will live in the Emerald Isle for many a month, and not meet the clown or the villain so familiar to you in modern Irish plays. Dramatists have made a stage Irishman to suit themselves, and the public and the gallery are disappointed if anything more reasonable is substituted for him. You will find, too, that you do not easily gain Paddy's confidence. Misled by his careless, reckless impetuosity of demeanour, you might expect to be the confidant of his joys and sorrows, his hopes and expectations, his faiths and beliefs, his aspirations, fears, longings, at the first interview. Not at all; you will sooner be admitted to a glimpse of the travelling Scotsman's or the Englishman's inner life, family history, personal ambition. Glacial enough at first and far less voluble, he melts soon enough, if he likes you. Meantime, your impulsive Irish friend gives himself as freely at the first interview as at the twentieth; and you know him as well at the end of a week as you are likely to at the end of a year. He is a product of the past, be he gentleman or peasant. A few hundred years of necessary reserve concerning articles of political and religious belief have bred caution and prudence in stronger natures, cunning and hypocrisy in weaker ones.
同类推荐
热门推荐
爱丁堡笔记
《爱丁堡笔记》成书于1879年,是史蒂文森最生动有趣也是最具私人意义的作品之一。本书由一系列散文组成,从爱丁堡老城、议会广场到新城、卡尔顿山与彭特兰丘陵,铺开了一幅独具韵味的风景画。作品既有游记性质,又穿插了社会评论,满溢着作者娓娓道来的家乡情愫。书中的爱丁堡是一个立体的,并极具戏剧对比性的城市——在新与旧之间,富庶与饥馑之间,广厦与乡野间铺展开来的城市。在一些章节中,作者怀抱一种怀旧之情讴歌城市之美与其独特的精神气质,而在如“传奇故事”等章节中,他则着重渲染了爱丁堡黑暗、阴森的一面,如嗜酒的下层阶级、社会丑闻、城市边缘之罪恶等。所罗门王的宝藏·译言古登堡计划
《所罗门王的宝藏》(King Solomon is Mines)是亨利·哈格德的成名作。这部探险小说于1885年出版,受到广大读者,特别是青年人的热烈欢迎。此书被译成多种文字,至今仍在世界各地流传。小说是作者根据有关南非的真实历史资料,结合南非的实际地理环境,经过人为改编,加以动人的故事情节写成的一部杰作。英国爵士亨利·柯蒂斯和约翰·古德上校结伴去南非,在从开普敦到纳塔尔省的船上遇到猎手艾伦·奎德曼,柯蒂斯请猎手帮他去找北去搜寻所罗门王宝矿后失踪的弟弟乔治。柯蒂斯、古德、奎德曼在乌姆宝帕的帮助下进入马塔比尔国。他们翻山越岭,去库库安纳展开了一次惊心动魄的旅程。当代学者视野中的马克思主义哲学:东欧和苏联学者卷(上)
汇集了当代学者对马克思主义哲学的种种解说和阐释,使马克思主义哲学研究的当代境遇凸显出来,使马克思主义哲学与时代课题的联系多方面地显示出来。这套丛书所选材料中的立场、观点和方法并不一致,它们之间的差别有时非常大甚至可能是对立的,但也正因为如此,这些研究材料的作用和意义就会是多重的,其中所包含的一致、差别和对立能够为马克思主义哲学中国化提供不同的参考维度,提供较大的思考空间。20世纪中国作家对明清性灵文学的接受
本书主要以中国明清文学、现当代文学的史实为基点,锁定中国现当代重要作家鲁迅、周作人、郁达夫、林语堂、张爱玲、汪曾祺、贾平凹等为研究对象,通过大量文献史料的钩沉和比对,并加以较为充分的论证和反复的考量,以尝试求证:这些作家的文学创作及其创作理念与明清性灵文学之间的联系;两者之间的内在共通性,以及后者是如何接受明清性灵文学的深刻影响的;此类文学在中国文学史上具有的价值和给予我们的启示。