'Sure-ly. Can't do nothing in Old England without Act, Warrant an' Summons. He got his Act allowed him, an', they say, Queen Bess's father he used the parish churches something shameful. justabout tore the gizzards out of I dunnamany. Some folk in England they held with 'en; but some they saw it different, an' it eended in 'em takin' sides an' burnin' each other no bounds, accordin' which side was top, time bein'. That tarrified the Pharisees: for Goodwill among Flesh an' Blood is meat an' drink to 'em, an' ill-will is poison.'
'Same as bees,' said the Bee Boy. 'Bees won't stay by a house where there's hating.'
'True,' said Tom. 'This Reformatories tarrified the Pharisees same as the reaper goin' round a last stand o' wheat tarrifies rabbits. They packed into the Marsh from all parts, and they says, "Fair or foul, we must flit out o' this, for Merry England's done with, an' we're reckoned among the Images."'
'Did they all see it that way?' said Hobden.
'All but one that was called Robin - if you've heard of him. What are you laughin' at?'Tom turned to Dan. 'The Pharisees's trouble didn't tech Robin, because he'd cleaved middlin' close to people, like. No more he never meant to go out of Old England - not he; so he was sent messagin' for help among Flesh an' Blood. But Flesh an' Blood must always think of their own concerns, an'
Robin couldn't get through at 'em, ye see . They thought it was tide-echoes off the Marsh.'
'What did you - what did the fai - Pharisees want?'
Una asked.
'A boat, to be sure. Their liddle wings could no more cross Channel than so many tired butterflies. A boat an' a crew they desired to sail 'em over to France, where yet awhile folks hadn't tore down the Images. They couldn't abide cruel Canterbury Bells ringin' to Bulverhithe for more pore men an' women to be burnded, nor the King's proud messenger ridin' through the land givin' orders to tear down the Images. They couldn't abide it no shape.
Nor yet they couldn't get their boat an' crew to flit by without Leave an' Good-will from Flesh an' Blood; an' Flesh an' Blood came an' went about its own business the while the Marsh was swarvin' up, an' swarvin' up with Pharisees from all England over, strivin' all means to get through at Flesh an' Blood to tell 'em their sore need ... I don't know as you've ever heard say Pharisees are like chickens?'
'My woman used to say that too,'said Hobden, folding his brown arms.
'They be. You run too many chickens together, an' the ground sickens, like, an' you get a squat, an' your chickens die. Same way, you crowd Pharisees all in one place - they don't die, but Flesh an' Blood walkin' among 'em is apt to sick up an' pine off. They don't mean it, an' Flesh an' Blood don't know it, but that's the truth - as I've heard. The Pharisees through bein' all stenched up an' frighted, an' trying' to come through with their supplications, they nature-ally changed the thin airs an' humours in Flesh an' Blood. It lay on the Marsh like thunder. Men saw their churches ablaze with the wildfire in the windows after dark; they saw their cattle scatterin' an' no man scarin'; their sheep flockin' an' no man drivin'; their horses latherin' an' no man leadin'; they saw the liddle low green lights more than ever in the dik-sides; they heard the liddle feet patterin' more than ever round the houses; an' night an' day, day an' night, 'twas all as though they were bein' creeped up on, an' hinted at by Some One or other that couldn't rightly shape their trouble. Oh, I lay they sweated! Man an' maid, woman an' child, their nature done 'em no service all the weeks while the Marsh was swarvin' up with Pharisees. But they was Flesh an' Blood, an' Marsh men before all. They reckoned the signs sinnified trouble for the Marsh. Or that the sea 'ud rear up against Dymchurch Wall an' they'd be drownded like Old Winchelsea; or that the Plague was comin'. So they looked for the meanin' in the sea or in the clouds - far an' high up.
They never thought to look near an' knee-high, where they could see naught.
'Now there was a poor widow at Dymchurch under the Wall, which, lacking man or property, she had the more time for feeling; and she come to feel there was a Trouble outside her doorstep bigger an' heavier than aught she'd ever carried over it. She had two sons - one born blind, an' t'other struck dumb through fallin' off the Wall when he was liddle. They was men grown, but not wage-earnin', an' she worked for 'em, keepin' bees and answerin' Questions.'
'What sort of questions?' said Dan.
'Like where lost things might be found, an' what to put about a crooked baby's neck, an' how to join parted sweethearts. She felt the Trouble on the Marsh same as eels feel thunder. She was a wise woman.'
'My woman was won'erful weather-tender, too,' said Hobden. 'I've seen her brish sparks like off an anvil out of her hair in thunderstorms. But she never laid out to answer Questions.'
'This woman was a Seeker, like, an' Seekers they sometimes find. One night, while she lay abed, hot an' achin', there come a Dream an' tapped at her window, an' "Widow Whitgift," it said, "Widow Whitgift!"
'First, by the wings an' the whistlin', she thought it was peewits, but last she arose an' dressed herself, an' opened her door to the Marsh, an' she felt the Trouble an' the Groanin' all about her, strong as fever an' ague, an' she calls: "What is it? Oh, what is it?"
'Then 'twas all like the frogs in the diks peepin'; then 'twas all like the reeds in the diks clip-clappin'; an' then the great Tide-wave rummelled along the Wall, an' she couldn't hear proper.
'Three times she called, an' three times the Tide-wave did her down. But she catched the quiet between, an' she cries out, "What is the Trouble on the Marsh that's been lying down with my heart an' arising with my body this month gone?" She felt a liddle hand lay hold on her gown-hem, an' she stooped to the pull o' that liddle hand.'
Tom Shoesmith spread his huge fist before the fire and smiled at it as he went on.
"'Will the sea drown the Marsh?" she says. She was a Marsh woman first an' foremost.
