Now, first, I cannot easily believe that Coleman would blab this secret (quite unnecessarily, for this proof of Oates's perjury could not be, and was not, publicly adduced), unless Godfrey was already deep in the Catholic intrigues. He may have been, judging by his relations with Coleman. If Godfrey was not himself engaged in Catholic intrigues, Coleman need only tell him that Oates was not in England in April, and could not have been, as he swore he was, at the 'consult.' Next, Godfrey was not the man (as Mr. Pollock supposes) to reveal his knowledge to the world, from a sense of duty, even if the Court 'stifled the plot.' Mr. Pollock says:
'Godfrey was, by virtue of his position as justice of the peace, a Government official. . . . Sooner or later he would certainly reveal it. . . . The secret. . . had come into the hands of just one of the men who could not afford, even if he might wish, to retain it.'* Mr. Pollock may conceive, though I do not find him saying so, that Godfrey communicated Oates's charges to Coleman merely for the purpose of 'pumping' him and surprising some secret.
If so he acted foolishly.
*Pollock, p. 154.
In fact, Godfrey was already 'stifling the plot.' A Government official, he was putting Coleman in a posture to fly, and to burn his papers; had he burned all of them, the plot was effectually stifled. Next, Godfrey could not reveal the secret without revealing his own misprision of treason. He would be asked 'how he knew the secret.' Godfrey's lips were thus sealed; he had neither the wish nor the power to speak out, and so his knowledge of the secret, if he knew it, was innocuous to the Jesuits. 'What is it nearer?' Coleman was reported, by a perjured informer, to have asked.*
*State Trials, vii. 1319. Trial of Lord Stafford, 1680.
To this point I return later. Meanwhile, let it be granted that Godfrey knew the secret from Coleman, and that, though, since Godfrey could not speak without self-betrayal--though it was 'no nearer'--still the Jesuits thought well to mak sikker and slay him.
Still, what is the evidence that Godfrey had a mortal secret? Mr.
Pollock gives it thus: 'He had told Mr. Wynnel that he was master of a dangerous secret, which would be fatal to him. "Oates," he said, "is sworn and is perjured."'* These sentences are not thus collocated in the original. The secret was not, as from Mr.
Pollock's arrangement it appears to be, that Oates was perjured.
*Pollock, p. 150.
The danger lay, not in knowledge that Oates was perjured--all the Council knew the King to have discovered that. 'Many believed it,' says Mr. Pollock. 'It was not an uncommon thing to say.'* The true peril, on Mr. Pollock's theory, was Godfrey's possession of PROOF that Oates was perjured, that proof involving the secret of the Jesuit 'consult' of April 14, AT THE DUKE OF YORK'S HOUSE. But, by a singular oversight, Mr. Pollock quotes only part of what Godfrey said to Wynell (or Wynnel) about his secret. He does not give the whole of the sentence uttered by Wynell. The secret, of which Godfrey was master, on the only evidence, Wynell's, had nothing to do with the Jesuit meeting of April 24. Wynell is one of L'Estrange's later witnesses. His words are:
Godfrey: 'The (Catholic) Lords are as innocent as you or I.
Coleman will die, but not the Lords.'
Wynell: 'If so, where are we then?'
Godfrey: 'Oates is sworn and is perjured.'
* * *
'Upon Wynell's asking Sir Edmund some time why he was so melancholy, his answer has been, "he was melancholy because he was master of a dangerous secret that would be fatal to him, THAT HIS SECURITY WAS OATE'S DEPOSITION, THAT THE SAID OATES HAD FIRST DECLARED IT TO A
PUBLIC MINISTER, AND SECONDLY THAT HE CAME TO SIR EDMUND BY HIS (the Minister's) DIRECTION.'**
*Pollock, p. 152.
**L'Estrange, part iii. p. 187.
We must accept all of Mr. Wynell's statement or none; we cannot accept, like Mr. Pollock, only Godfrey's confession of owning a dangerous secret, without Godfrey's explanation of the nature of the danger. Against THAT danger (his knowing and taking no action upon what Oates had deposed) Godfrey's 'security' was Oates's other deposition, that his information was already in the Minister's hands, and that he had come to Godfrey by the Minister's orders.
The invidiousness of knowing and not acting on Oates's 'dangerous secret,' Godfrey hoped, fell on the Minister rather than on himself.
And it did fall on Danby, who was later accused of treason on this very ground, among others. Such is Wynell's evidence, true or false. C'est a prendre ou a laisser in bulk, and in bulk is of no value to Mr. Pollock's argument.
That Godfrey was in great fear after taking Oates's deposition, and dealing with Coleman, is abundantly attested. But of what was he afraid, and of whom? L'Estrange says, of being made actual party to the plot, and not of 'bare misprision' only, the misprision of not acting on Oates's information.* It is to prove this point that L'Estrange cites Wynell as quoted above. Bishop Burnet reports that, to him, Godfrey said 'that he believed he himself should be knocked on the head.'** Knocked on the head by whom? By a frightened Protestant mob, or by Catholic conspirators? To Mr.
Robinson, an old friend, he said, 'I do not fear them if they come fairly, and I shall not part with my life tamely.' Qu'ils viennent! as Tartarin said, but who are 'they'? Godfrey said that he had 'taken the depositions very unwillingly, and would fain have had it done by others. . . . I think I shall have little thanks for my pains. . . . Upon my conscience I believe I shall be the first martyr.'*** He could not expect thanks from the Catholics: it was from the frenzied Protestants that he expected 'little thanks.'
*L'Estrange, iii. p. 187.
**Burnet, ii. p. 740.
***State Trials, vii. pp. 168, 169.
