Anastasius at the Council of Tyre, who had been accused of immorality by a fallen woman whom he had never seen before. When this woman entered the hall of justice in order to swear to her deposition, a priest named Timothy went up to her and began to talk to her as if he were Anastasius; falling into the trap, she answered as if she recognised him, and thus the innocence of the saint was shown forth.
Grandier therefore demanded that two or three persons of his own height and complexion should be dressed exactly like himself, and with him should be allowed to confront the nuns. As he had never seen any of them, and was almost certain they had never seen him, they would not be able, he felt sure, to point him out with certainty, in spite of the allegations of undue intimacy with themselves they brought against him. This demand showed such conscious innocence that it was embarrassing to answer, so no notice was taken of it.
Meanwhile the Bishop of Poitiers, who felt much elated at getting the better of the Archbishop of Bordeaux, who of course was powerless against an order issued by the cardinal-duke, took exception to Pere 1'Escaye and Pere Gaut, the exorcists appointed by his superior, and named instead his own chaplain, who had been judge at Grandier's first trial, and had passed sentence on him, and Pere Lactance, a Franciscan monk. These two, making no secret of the side with which they sympathised, put up on their arrival at Nicolas Moussant's, one of Grandier's most bitter enemies; on the following day they went to the superior's apartments and began their exorcisms. The first time the superior opened her lips to reply, Pere Lactance perceived that she knew almost no Latin, and consequently would not shine during the exorcism, so he ordered her to answer in French, although he still continued to exorcise her in Latin; and when someone was bold enough to object, saying that the devil, according to the ritual, knew all languages living and dead, and ought to reply in the same language in which he was addressed, the father declared that the incongruity was caused by the pact, and that moreover some devils were more ignorant than peasants.
Following these exorcists, and two Carmelite monks, named Pierre de Saint-Thomas and Pierre de Saint-Mathurin, who had, from the very beginning, pushed their way in when anything was going on, came four Capuchins sent by Pere Joseph, head of the Franciscans, "His grey Eminence," as he was called, and whose names were Peres Luc, Tranquille, Potais, and Elisee; so that a much more rapid advance could be made than hitherto by carrying on the exorcisms in four different places at once--viz., in the convent, and in the churches of Sainte-Croix, Saint-Pierre du Martroy, and Notre-Dame du Chateau.
Very little of importance took place, however, on the first two occasions, the 15th and 16th of April; for the declarations of the doctors were most vague and indefinite, merely saying that the things they had seen were supernatural, surpassing their knowledge and the rules of medicine.
The ceremony of the 23rd April presented, however, some points of interest. The superior, in reply to the interrogations of Pere Lactance, stated that the demon had entered her body under the forms of a cat, a dog, a stag, and a buck-goat.
"Quoties?" (How often?), inquired the exorcist.
"I didn't notice the day," replied the superior, mistaking the word quoties for quando (when).
It was probably to revenge herself for this error that the superior declared the same day that Grandier had on his body five marks made by the devil, and that though his body was else insensible to pain, he was vulnerable at those spots. Mannouri, the surgeon, was therefore ordered to verify this assertion, and the day appointed for the verification was the 26th.
In virtue of this mandate Mannouri presented himself early on that day at Grandier's prison, caused him to be stripped naked and cleanly shaven, then ordered him to be laid on a table and his eyes bandaged.
But the devil was wrong again: Grandier had only two marks, instead of five--one on the shoulder-blade, and the other on the thigh.
Then took place one of the most abominable performances that can be imagined. Mannouri held in his hand a probe, with a hollow handle, into which the needle slipped when a spring was touched: when Mannouri applied the probe to those parts of Grandier's body which, according to the superior, were insensible, he touched the spring, and the needle, while seeming to bury itself in the flesh, really retreated into the handle, thus causing no pain; but when he touched one of the marks said to be vulnerable, he left the needle fixed, and drove it in to the depth of several inches. The first time he did this it drew from poor Grandier, who was taken unprepared, such a piercing cry that it was heard in the street by the crowd which had gathered round the door. From the mark on the shoulder-blade with which he had commenced, Mannouri passed to that on the thigh, but though he plunged the needle in to its full depth Grandier uttered neither cry nor groan, but went on quietly repeating a prayer, and notwithstanding that Mannouri stabbed him twice more through each of the two marks, he could draw nothing from his victim but prayers for his tormentors.
M. de Laubardemont was present at this scene.
The next day the devil was addressed in such forcible terms that an acknowledgment was wrung from him that Grandier's body bore, not five, but two marks only; and also, to the vast admiration of the spectators, he was able this time to indicate their precise situation.
Unfortunately for the demon, a joke in which he indulged on this occasion detracted from the effect of the above proof of cleverness.
