登陆注册
5269500000041

第41章 THE LITTLE TOWN OF THE GRAPE VINES(3)

By night there will be dancing, and such music! old Santos to play the flute, a little lean man with a saintly countenance, young Garcia whose guitar has a soul, and Carrasco with the violin. They sit on a high platform above the dancers in the candle flare, backed by the red, white, and green of Old Mexico, and play fervently such music as you will not hear otherwhere.

At midnight the flag comes down. Count yourself at a loss if you are not moved by that performance. Pine Mountain watches whitely overhead, shepherd fires glow strongly on the glooming hills. The plaza, the bare glistening pole, the dark folk, the bright dresses, are lit ruddily by a bonfire. It leaps up to the eagle flag, dies down, the music begins softly and aside. They play airs of old longing and exile; slowly out of the dark the flag drops down, bellying and falling with the midnight draught.

Sometimes a hymn is sung, always there are tears. The flag is down; Tony Sevadra has received it in his arms. The music strikes a barbaric swelling tune, another flag begins a slow ascent,--it takes a breath or two to realize that they are both, flag and tune, the Star Spangled Banner,--a volley is fired, we are back, if you please, in California of America. Every youth who has the blood of patriots in him lays ahold on Tony Sevadra's flag, happiest if he can get a corner of it. The music goes before, the folk fall in two and two, singing. They sing everything, America, the Marseillaise, for the sake of the French shepherds hereabout, the hymn of Cuba, and the Chilian national air to comfort two families of that land. The flag goes to Dona Ina's, with the candlesticks and the altar cloths, then Las Uvas eats tamales and dances the sun up the slope of Pine Mountain.

You are not to suppose that they do not keep the Fourth, Washington's Birthday, and Thanksgiving at the town of the grape vines. These make excellent occasions for quitting work and dancing, but the Sixteenth is the holiday of the heart. On Memorial Day the graves have garlands and new pictures of the saints tacked to the headboards. There is great virtue in an Ave said in the Camp of the Saints. I like that name which the Spanish speaking people give to the garden of the dead, Campo Santo, as if it might be some bed of healing from which blind souls and sinners rise up whole and praising God.

Sometimes the speech of simple folk hints at truth the understanding does not reach. I am persuaded only a complex soul can get any good of a plain religion. Your earthborn is a poet and a symbolist. We breed in an environment of asphalt pavements a body of people whose creeds are chiefly restrictions against other people's way of life, and have kitchens and latrines under the same roof that houses their God. Such as these go to church to be edified, but at Las Uvas they go for pure worship and to entreat their God. The logical conclusion of the faith that every good gift cometh from God is the open hand and the finer courtesy. The meal done without buys a candle for the neighbor's dead child. You do foolishly to suppose that the candle does no good.

At Las Uvas every house is a piece of earth--thick walled, whitewashed adobe that keeps the even temperature of a cave; every man is an accomplished horseman and consequently bowlegged; every family keeps dogs, flea-bitten mongrels that loll on the earthen floors. They speak a purer Castilian than obtains in like villages of Mexico, and the way they count relationship everybody is more or less akin. There is not much villainy among them. What incentive to thieving or killing can there be when there is little wealth and that to be had for the borrowing! If they love too hotly, as we say "take their meat before grace," so do their betters. Eh, what! shall a man be a saint before he is dead? And besides, Holy Church takes it out of you one way or another before all is done. Come away, you who are obsessed with your own importance in the scheme of things, and have got nothing you did not sweat for, come away by the brown valleys and full-bosomed hills to the even-breathing days, to the kindliness, earthiness, ease of El Pueblo de Las Uvas.

同类推荐
  • 佛为首迦长者说业报差别经

    佛为首迦长者说业报差别经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 韩诗外传

    韩诗外传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 燕北录

    燕北录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 千手眼大悲心咒行法

    千手眼大悲心咒行法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 无上赤文洞古真经注

    无上赤文洞古真经注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 世界最具震撼性的战争故事(4)

    世界最具震撼性的战争故事(4)

    我的课外第一本书——震撼心灵阅读之旅经典文库,《阅读文库》编委会编。通过各种形式的故事和语言,讲述我们在成长中需要的知识。
  • The Carnival of Lost Souls
  • 愚庵智及禅师语录

    愚庵智及禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 福宝

    福宝

    十二岁的宇文雄看着那个和他差不多大年纪的姑娘,专注的为他吸蛇毒,包扎伤口,从此那抹纤细的身影就牢牢的刻在了这个未来北齐国国君的脑海里。“风兄快带着你青梅竹马赶快逃走吧!”十五岁的福宝看着那辆渐行渐远的马车,她心上的石头落了下来,在她亲自指导下,目睹了她的未婚夫与心上人远走高飞,车上拥着心上人的风雨不知道,这个面色暗黄,长着小胡子的中年人就是他的未婚妻朱福宝。“你放心,我会对你负责的!”陈国太子洛星宇面对这个看光了他身体,却又大言不惭的丑陋女人朱福宝,又急又怒,哪知日后会为了她伤心欲绝。云州城靠杀猪起家的暴发户朱贵,娶了九房夫人才得此一女朱福宝,二十岁上还无人问津,末了却一道圣旨把她指给了大邑朝文韬武略,无一不精的六王爷黎洛,这是怎么回事?这可出了云州城里那个人见人厌的恶女朱福宝的意料之外!她该如何应对,她又该何去何从呢?
  • 降三世忿怒明王念诵仪轨

    降三世忿怒明王念诵仪轨

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 爱情不就是这样吗,跌倒痛了再爬起来

    爱情不就是这样吗,跌倒痛了再爬起来

    本书是作者做情感记者以来记录的情感故事的一部分,每一个都是真实的。也许,讲述这些故事的就是你身边的某一个人,有着埋藏在心底难以与旁人分享的心事。他们的爱情经历或哀伤,或传奇,都是无法抹去的青春记忆——待到回头再看时,会发现:爱情不就是这样吗,跌倒痛了再爬起来。
  • 中国人的特性

    中国人的特性

    《中国人的特性》是明恩溥最著名的代表,1890年,明恩溥积累在中国传教二十多年的见闻和观察,以“中国人的特性”为主题,在上海的英文版报纸《华北每日新闻》发表,轰动一时;在纽约由弗莱明出版公司结集出版,又被抢购一空。如果说马可·波罗曾向西方人描绘了一个神话般存在的东方国度,那么《中国人的特性》则试图刻画中国人的性格特征。
  • 都市最强灵皇

    都市最强灵皇

    平凡时被人看不起,强大时无数人巴结。然而林宇内心毫无波动。这是一个由弱变强的故事。
  • 无顾不论凌云

    无顾不论凌云

    凌家覆灭,凌家大小姐沦为阶下囚。重生后,凌宫芸发誓要改变凌家结局。大小姐回归,说好了让我来撕仇敌的呢,怎么仇敌被你们撕了?说好的让我来爱你们,怎么就变成了团宠?父母宠,哥哥宠,弟弟也宠,要命的是后面还有个紧追不舍的男人。而在他们认为一切尘埃落定之时,却发现有更大的责任等着他们……
  • 战火纷飞的武乡

    战火纷飞的武乡

    抗日战争中,八路军与武乡民众一道,在武乡这片土地上,团结合作、共同抗敌,先后与敌人进行了大小战斗6368次,歼敌28830人,取得了辉煌的战绩,可以说武乡的山山岭岭上都有过激烈的战斗,沟沟洼洼里都有着烈士的忠骨。该书主要收集整理了发生在我县境内一些重大战役战斗,以展示武乡人民在战火纷飞的岁月里,与八路军并肩作战,用小米加步枪打出红色江山的光荣历史。