"Doctor John Campbell, the minister of the Tabernacle Chapel, Finsbury, and editor of the British Banner, etc., with that massive vigour which distinguishes his style," did, we are informed by Mr. Howitt, "deliver a verdict in the Banner, for November, 1852," of great importance and favour to the Table-rapping cause. We are not informed whether the Public, sitting in judgment on the question, reserved any point in this great verdict for subsequent consideration; but the verdict would seem to have been regarded by a perverse generation as not quite final, inasmuch as Mr. Howitt finds it necessary to re-open the case, a round ten years afterwards, in nine hundred and sixty-two stiff octavo pages, published by Messrs.
Longman and Company.
Mr. Howitt is in such a bristling temper on the Supernatural subject, that we will not take the great liberty of arguing any point with him. But--with the view of assisting him to make converts--we will inform our readers, on his conclusive authority, what they are required to believe; premising what may rather astonish them in connexion with their views of a certain historical trifle, called The Reformation, that their present state of unbelief is all the fault of Protestantism, and that "it is high time, therefore, to protest against Protestantism".
They will please to believe, by way of an easy beginning, all the stories of good and evil demons, ghosts, prophecies, communication with spirits, and practice of magic, that ever obtained, or are said to have ever obtained, in the North, in the South, in the East, in the West, from the earliest and darkest ages, as to which we have any hazy intelligence, real or supposititious, down to the yet unfinished displacement of the red men in North America. They will please to believe that nothing in this wise was changed by the fulfilment of our Saviour's mission upon earth; and further, that what Saint Paul did, can be done again, and has been done again. As this is not much to begin with, they will throw in at this point rejection of Faraday and Brewster, and "poor Paley", and implicit acceptance of those shining lights, the Reverend Charles Beecher, and the Reverend Henry Ward Beecher ("one of the most vigorous and eloquent preachers of America"), and the Reverend Adin Ballou.
Having thus cleared the way for a healthy exercise of faith, our advancing readers will next proceed especially to believe in the old story of the Drummer of Tedworth, in the inspiration of George Fox, in "the spiritualism, prophecies, and provision" of Huntington the coal-porter (him who prayed for the leather breeches which miraculously fitted him), and even in the Cock Lane Ghost. They will please wind up, before fetching their breath, with believing that there is a close analogy between rejection of any such plain and proved facts as those contained in the whole foregoing catalogue, and the opposition encountered by the inventors of railways, lighting by gas, microscopes and telescopes, and vaccination. This stinging consideration they will always carry rankling in their remorseful hearts as they advance.
As touching the Cock Lane Ghost, our conscience-stricken readers will please particularly to reproach themselves for having ever supposed that important spiritual manifestation to have been a gross imposture which was thoroughly detected. They will please to believe that Dr. Johnson believed in it, and that, in Mr. Howitt's words, he "appears to have had excellent reasons for his belief".
With a view to this end, the faithful will be so good as to obliterate from their Boswells the following passage: "Many of my readers, I am convinced, are to this hour under an impression that Johnson was thus foolishly deceived. It will therefore surprise them a good deal when they are informed upon undoubted authority that Johnson was one of those by whom the imposture was detected.
The story had become so popular, that he thought it should be investigated, and in this research he was assisted by the Rev. Dr.
Douglas, now Bishop of Salisbury, the great detector of impostures"--and therefore tremendously obnoxious to Mr. Howitt--"who informs me that after the gentlemen who went and examined into the evidence were satisfied of its falsity, Johnson wrote in their presence an account of it, which was published in the newspapers and Gentleman's Magazine, and undeceived the world". But as there will still remain another highly inconvenient passage in the Boswells of the true believers, they must likewise be at the trouble of cancelling the following also, referring to a later time: "He (Johnson) expressed great indignation at the imposture of the Cock Lane Ghost, and related with much satisfaction how he had assisted in detecting the cheat, and had published an account of it in the newspapers".
They will next believe (if they be, in the words of Captain Bobadil, "so generously minded") in the transatlantic trance-speakers "who professed to speak from direct inspiration", Mrs. Cora Hatch, Mrs.
