Henderson, and Miss Emma Hardinge; and they will believe in those eminent ladies having "spoken on Sundays to five hundred thousand hearers"--small audiences, by the way, compared with the intelligent concourse recently assembled in the city of New York, to do honour to the Nuptials of General the Honourable T. Barnum Thumb. At about this stage of their spiritual education they may take the opportunity of believing in "letters from a distinguished gentleman of New York, in which the frequent appearance of the gentleman's deceased wife and of Dr. Franklin, to him and other well-known friends, are unquestionably unequalled in the annals of the marvellous". Why these modest appearances should seem at all out of the common way to Mr. Howitt (who would be in a state of flaming indignation if we thought them so), we could not imagine, until we found on reading further, "it is solemnly stated that the witnesses have not only seen but touched these spirits, and handled the clothes and hair of Franklin". Without presuming to go Mr. Howitt's length of considering this by any means a marvellous experience, we yet venture to confess that it has awakened in our mind many interesting speculations touching the present whereabout in space, of the spirits of Mr. Howitt's own departed boots and hats.
The next articles of belief are Belief in the moderate figures of "thirty thousand media in the United States in 1853"; and in two million five hundred thousand spiritualists in the same country of composed minds, in 1855, "professing to have arrived at their convictions of spiritual communication from personal experience"; and in "an average rate of increase of three hundred thousand per annum", still in the same country of calm philosophers. Belief in spiritual knockings, in all manner of American places, and, among others, in the house of "a Doctor Phelps at Stratford, Connecticut, a man of the highest character for intelligence", says Mr. Howitt, and to whom we willingly concede the possession of far higher intelligence than was displayed by his spiritual knocker, in "frequently cutting to pieces the clothes of one of his boys", and in breaking "seventy-one panes of glass"--unless, indeed, the knocker, when in the body, was connected with the tailoring and glazing interests. Belief in immaterial performers playing (in the dark though: they are obstinate about its being in the dark) on material instruments of wood, catgut, brass, tin, and parchment.
Your belief is further requested in "the Kentucky Jerks". The spiritual achievements thus euphoniously denominated "appear", says Mr. Howitt, "to have been of a very disorderly kind". It appears that a certain Mr. Doke, a Presbyterian clergyman, "was first seized by the jerks", and the jerks laid hold of Mr. Doke in that unclerical way and with that scant respect for his cloth, that they "twitched him about in a most extraordinary manner, often when in the pulpit, and caused him to shout aloud, and run out of the pulpit into the woods, screaming like a madman. When the fit was over, he returned calmly to his pulpit and finished the service." The congregation having waited, we presume, and edified themselves with the distant bellowings of Doke in the woods, until he came back again, a little warm and hoarse, but otherwise in fine condition.
