登陆注册
4607100000012

第12章

Charlemagne fought the Saxons for thirty-three years. Though he never lost a battle, they still held out. At first he was generous and forgiving, for he was more magnanimous than Caesar; but they could not be won by kindness. He was obliged to change his course, and at last was as summary as Oliver Cromwell in Ireland. He is even accused of cruelties. But war in the hands of masters has no quarter to give, and no tears to shed. It was necessary to conquer the Saxons, and Charlemagne used the requisite means. Sometimes the harshest measures will most speedily effect the end. Did our fathers ever dream of compromise with treacherous and hostile Indians? War has a horrid maxim,--that "nothing is so successful as success." Charlemagne, at last, was successful. The Saxons were so completely subdued at the end of thirty-three years, that they never molested civilized Europe again. They became civilized, like the once invading Celts and Goths; and they even embraced the religion of the conquerors. They became ultimately the best people in Europe,--earnest, honest, and brave. They formed great kingdoms and states, and became new barriers against fresh inundations from the North and East. The Saxons formed the nucleus of the great German Empire (or were incorporated with it) which arose in the Middle Ages, and which to-day is the most powerful in Europe, and the least corrupted by the vices of a luxurious life. The descendants of those Saxons are among the most industrious and useful settlers in the New World.

There was one mistake which Charlemagne made in reference to them.

He forced their conversion to a nominal Christianity. He immersed them in the rivers of Saxony, whether they would or no. He would make them Christians in his way. But then, who does not seek to make converts in his way, whether enlightened or not? When have the principles of religious toleration been understood? Did the Puritans understand them, with all their professions? Do we tolerate, in our hearts, those who differ from us? Do not men look daggers, though they dare not use them? If we had the power, would we not seek to produce conformity with our notions, like Queen Elizabeth, or Oliver Cromwell, or Archbishop Laud? There is not perhaps a village in America where a true catholicism reigns.

There is not a spot upon the globe where there is not some form of religious persecution. Nor is there any thing more sincere than religious bigotry. And where people have not fundamental principles to fight about, they will fight about technicalities and matters of no account, and all the more bitterly sometimes when the objects of contention are not worth fighting about at all,--as in forms of worship, or baptism. Such is the weakness of human nature. Charlemagne was no exception to the race. But if he wished to make Christians in his way, he was, on the whole, enlightened. He caused the young Saxons, whom he baptized and marked with the sign of the Cross, to be educated. He built monasteries and churches in the conquered territories. He recognized this,--that Christianity, whatever it be, is the mightiest power of the world; and he bore his testimony in behalf of the intellectual dignity of the clergy in comparison with other classes. He encouraged missions as well as schools.

There was another Germanic tribe at that time which he held in great alarm, but which he did not attack, since they were not immediately dangerous. This tribe or race was the Norman, just then beginning their ravages,--pirates in open boats. They had dared to enter a port in Narbonensis Gaul for purposes of plunder.

Some took them for Africans, and others for British merchants.

Nay, said Charlemagne, they are not merchants, but cruel enemies;and he covered his face with his iron hands and wept like a child.

He did not fear these barbarians, but he wept when he foresaw the evil they would do when he was dead. "I weep," said he, "that they should dare almost to land on my shores, in my lifetime." These Normans escaped him. They conquered and they founded kingdoms.

But they did not replunge Europe in darkness. A barrier had been made against their inundation. The Saxon conquest was that barrier. Moreover, the Normans were the noblest race of barbarians which then roamed through the forests of Germany, or skirted the shores of Scandinavia. They had grand natural traits of character.

They were poetic, brave, and adventurous. They were superior to the Saxons and the Franks. When converted, they were the great allies of the Pope, and early became civilized. To them we trace the noblest development of Gothic architecture. They became great scholars and statesmen. They were more refined by nature than the Saxons, and avoided their gluttonous habits. In after times they composed the flower of European chivalry. It was providential that they were not subdued,--that they became the leading race in Northern Europe. To them we trace the mercantile greatness of England, for they were born sailors. They never lost their natural heroism, or love of power.

同类推荐
  • 吊李群玉

    吊李群玉

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 南园漫录

    南园漫录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 许颠君石函记

    许颠君石函记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Sonnets from the Portuguese

    Sonnets from the Portuguese

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 幼科释谜

    幼科释谜

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 肥女重生:拐个王爷做相公

    肥女重生:拐个王爷做相公

    一不小心穿越到了花轿里,稀里糊涂地嫁给了一个恶鬼王爷,从此以后,苏小北的生活开启了新篇章。斗完姐姐斗姨娘,斗完姨娘斗婆婆。都说三个女人一台戏,苏小北的戏,那是一出接一出的唱,更是场场精妙有趣!【情节虚构,请勿模仿】
  • 社交要读心理学大全集(超值金版)

    社交要读心理学大全集(超值金版)

    在过去的2500年中,人类渴望揭开广大而幽眇的心理世界的面纱。在节奏越来越快的现代社会,人们越来越渴望认识最熟悉的陌生人——自己。人性恶?人性善?思想来自何方?人类拥有自由意识吗?凡此种种,都是人类希望了解的。伺谓美?何谓丑?幸福来自何方?你我能够主宰自己的生活吗?所有的疑问,都困扰着现实中的人们。什么是强大?什么是弱小?力量来自何方?平凡的人可以改变自己的命运和生活吗?一切的一切,都可以在自己的内心找到答案。本书是为非专业人士准备的心理学普及性系列读物,运用通俗、简练的语言,结合大量的实例,从如何理解人的心理入手,深入浅出地讲解了与个人健康、社会现象、组织运营、人际关系。
  • 禅在红楼第几层

    禅在红楼第几层

    宝玉听曲,悟了个“赤条条来去无牵挂”,拉开红楼人物谈禅的序幕。黛玉葬花、湘云醉卧、宝玉出家……,隐晦而微妙地透露出浓厚的禅意。本书通俗易懂地讲述了《红楼梦》与禅的关系,区分了续书与前八十回书中真伪之禅,勾勒出《红楼梦》里“雪芹禅”的真意。红学大师周汝昌说:“归智此书,就质量水平而观之,当推龙首。”
  • 雍正的智慧

    雍正的智慧

    公元1678年十二月十三日,也就是康熙十七年十月三十日,伴随着几声响亮的婴儿啼哭声,一个男婴诞生在皇宫中。康熙皇帝给他的这第十一个儿子取名叫“胤禛”,在这名字里面“胤”字代表他们兄弟的排行。而这“禛”字在许慎的《说文解字》里面的解释是“以真受福”,康熙希望这个儿子对上天和祖宗真诚,并以此得到福祉。同时也希望这个儿子能健康成长,因为虽然之前康熙皇帝有十个儿子,但不幸的是这些男孩中有不少幼年夭折,活下来的也就只有胤裎、允礽和胤祁三人,所以这样算下来,这个婴儿就成了康熙的第四个皇子。它就是本书的主人公雍正,一个对中国历史进程产生很大影响的皇帝。
  • 风把悲伤扬起在灰色的秋天

    风把悲伤扬起在灰色的秋天

    一次意外,她含冤入狱,五年青春就此浪费重新归来,整个世界都抛弃了她,犹如一粒尘埃,随风而去。但她从不曾忘了,她叫叶明明,明天的明。不轻言放弃,含泪奔跑,誓要为自己的人生画上一笔色彩。向往的无比神圣的舞台蒙上了灰,前所未有的迷茫袭卷而来,她叶明明,在现实的漩涡中挣扎。“你相信这个世界很美好吗?”“我信,我无一刻停息的相信着!”………………后来,明天的明,变成了没有明天的明。
  • 莫一大王:壮族英雄史诗(中华大国学经典文库)

    莫一大王:壮族英雄史诗(中华大国学经典文库)

    本书是壮族民间叙事诗,是关于传奇性人物莫一的神话传说故事。“莫一大王”故事有不少流传版本,我们选取的是河池市民族事务局编的版本,主要整理人为罗健民先生。“莫一大王”被北部壮族地区的群众作为神灵敬奉。他出生时奇异而被视为妖异,具有英雄出世即不凡的传奇色彩,他具有天赋奇异本领,能一箭射到皇帝宝座,能将锁链挣断,能变化身形,躲过一切灾难。他勇敢机智,智斗奸臣,为百姓除害。他具有王者气魄,可以竹鞭赶山,竹节育兵,但最终被国王嫉恨,为保护乡民而牺牲,铸成英雄悲剧的命运。他的形象集中体现着坚韧顽强的壮族民族性格。
  • 今古奇谈:荒郊老店

    今古奇谈:荒郊老店

    这是一部悬疑、惊悚、涉案经典集成,共收录了十五篇跌宕起伏、扣人心弦的故事,每一篇都惊奇不断,令人心跳不已。《荒郊老店》气氛恐怖,人物怪异,似人似鬼,似魔似妖,但最终皆为人在作祟;《巨麝谜案》中的一群中药贩子为了利益不杀人越货,铤而走险;《和谐卫士》中的刑警机智勇敢、破获了高铁爆炸案;《血热江冰》谱写了缉毒警察与大毒袅殊死决战的悲壮诗篇……惊悚的场面,出奇的悬念,惊心的案情,真挚的情感,令人击节慨叹。
  • 异界召唤之无上皇朝

    异界召唤之无上皇朝

    “常山赵子龙在此,区区异族,也敢放肆!”神魔坡上,赵子龙身穿银龙甲,手持霸王枪,身后白龙隐现,从虚空踏步而来,大声喝道。“吾吕布在此,谁敢一战!”苍穹之上,吕布头戴紫金冠,身披百花袍,手持方天画戟,背后魔焰滔天,声似雷霆,威震九霄。这里有武圣关二爷,三刀可碎山断岳。有古之恶来典韦,可戬破虚空,诸神灭魔。有谋圣诸葛孔明,可引九天星辰之力,布周天伏魔大阵……这是一个神魔三国的时代,这是一个在异界扬威的故事!新人报道,欢迎入坑。
  • 神豪的安逸生活

    神豪的安逸生活

    新书《巅峰制作人》火热连载中…………什么样的生活最安逸?首先要有钱,有很多钱,系统强制要求每天消费一万块,每升一级,消费额度加十倍!然后要有一些影响力,至少也要是名人吧?系统让你重生过去,有名的剧本都是你写的,你跟好多明星认识,甚至好多娱乐公司都是你投资的。还有?生活中要平稳中有刺激,要每天和白富美拍拖,给其他舔屏党撒狗粮,还要上所有的媒体报道,人生时时刻刻都是十几亿人关注的直播……---书友群:664310150
  • 绝天武神

    绝天武神

    一剑断生死,送君入轮回。九转逆天路,尸山血海铺。一代强者九转重修,开启逆天之路,突破枷锁,重临巅峰。