The late two Jarls, now gone about their business, had both been baptized, and called themselves Christians. But during their government they did nothing in the conversion way; left every man to choose his own God or Gods; so that some had actually two, the Christian God by land, and at sea Thor, whom they considered safer in that element. And in effect the mass of the people had fallen back into a sluggish heathenism or half-heathenism, the life-labor of Olaf Tryggveson lying ruinous or almost quite overset. The new Olaf, son of Harald, set himself with all his strength to mend such a state of matters; and stood by his enterprise to the end, as the one highest interest, including all others, for his People and him. His method was by no means soft; on the contrary, it was hard, rapid, severe,--somewhat on the model of Tryggveson's, though with more of _bishoping_ and preaching superadded. Yet still there was a great deal of mauling, vigorous punishing, and an entire intolerance of these two things: Heathenism and Sea-robbery, at least of Sea-robbery in the old style; whether in the style we moderns still practise, and call privateering, I do not quite know. But Vikingism proper had to cease in Norway; still more, Heathenism, under penalties too severe to he borne; death, mutilation of limb, not to mention forfeiture and less rigorous coercion. Olaf was inexorable against violation of the law. "Too severe," cried many; to whom one answers, "Perhaps in part _yes_, perhaps also in great part _no_; depends altogether on the previous question, How far the law was the eternal one of God Almighty in the universe, How far the law merely of Olaf (destitute of right inspiration) left to his own passions and whims?"
Many were the jangles Olaf had with the refractory Heathen Things and Ironbeards of a new generation: very curious to see. Scarcely ever did it come to fighting between King and Thing, though often enough near it; but the Thing discerning, as it usually did in time, that the King was stronger in men, seemed to say unanimously to itself, "We have lost, then; baptize us, we must burn our old gods and conform."
One new feature we do slightly discern: here and there a touch of theological argument on the heathen side. At one wild Thing, far up in the Dovrefjeld, of a very heathen temper, there was much of that; not to be quenched by King Olaf at the moment; so that it had to be adjourned till the morrow, and again till the next day. Here are some traits of it, much abridged from Snorro (who gives a highly punctual account), which vividly represent Olaf's posture and manner of proceeding in such intricacies.
The chief Ironbeard on this occasion was one Gudbrand, a very rugged peasant; who, says Snorro, was like a king in that district. Some days before, King Olaf, intending a religious Thing in those deeply heathen parts, with alternative of Christianity or conflagration, is reported, on looking down into the valley and the beautiful village of Loar standing there, to have said wistfully, "What a pity it is that so beautiful a village should be burnt!" Olaf sent out his message-token all the, same, however, and met Gudbrand and an immense assemblage, whose humor towards him was uncompliant to a high degree indeed. Judge by this preliminary speech of Gudbrand to his Thing-people, while Olaf was not yet arrived, but only advancing, hardly got to Breeden on the other side of the hill: "A man has come to Loar who is called Olaf," said Gudbrand, "and will force upon us another faith than we had before, and will break in pieces all our Gods. He says he has a much greater and more powerful God; and it is wonderful that the earth does not burst asunder under him, or that our God lets him go about unpunished when he dares to talk such things. I know this for certain, that if we carry Thor, who has always stood by us, out of our Temple that is standing upon this farm, Olaf's God will melt away, and he and his men be made nothing as soon as Thor looks upon them." Whereupon the Bonders all shouted as one man, "Yea!"
Which tremendous message they even forwarded to Olaf, by Gudbrand's younger son at the head of 700 armed men; but did not terrify Olaf with it, who, on the contrary, drew up his troops, rode himself at the head of them, and began a speech to the Bonders, in which he invited them to adopt Christianity, as the one true faith for mortals.
Far from consenting to this, the Bonders raised a general shout, smiting at the same time their shields with their weapons; but Olaf's men advancing on them swiftly, and flinging spears, they turned and ran, leaving Gudbrand's son behind, a prisoner, to whom Olaf gave his life: "Go home now to thy father, and tell him I mean to be with him soon."
The son goes accordingly, and advises his father not to face Olaf; but Gudbrand angrily replies: "Ha, coward! I see thou, too, art taken by the folly that man is going about with;" and is resolved to fight.
That night, however, Gudbrand has a most remarkable Dream, or Vision: a Man surrounded by light, bringing great terror with him, who warns Gudbrand against doing battle with Olaf. "If thou dost, thou and all thy people will fall; wolves will drag away thee and thine; ravens will tear thee in stripes!" And lo, in telling this to Thord Potbelly, a sturdy neighbor of his and henchman in the Thing, it is found that to Thord also has come the self same terrible Apparition!
Better propose truce to Olaf (who seems to have these dreadful Ghostly Powers on his side), and the holding of a Thing, to discuss matters between us. Thing assembles, on a day of heavy rain. Being all seated, uprises King Olaf, and informs them: "The people of Lesso, Loar, and Vaage, have accepted Christianity, and broken down their idol-houses: they believe now in the True God, who has made heaven and earth, and knows all things;" and sits down again without more words.
"Gudbrand replies, 'We know nothing about him of whom thou speakest.
Dost thou call him God, whom neither thou nor any one else can see?
