The journal says:--"His father, who came last night to inquire after him very anxiously, had sent him in the afternoon to the fort; he was overtaken by the night, and was obliged to sleep on the snow with no covering except a pair of antelope-skin moccasins and leggins, and a buffalo-robe. His feet being frozen, we put them into cold water, and gave him every attention in our power. About the same time an Indian who had also been missing returned to the fort.
Although his dress was very thin, and he had slept on the snow without a fire, he had not suffered the slightest inconvenience.
We have indeed observed that these Indians support the rigors of the season in a way which we had hitherto thought impossible.
A more pleasing reflection occurred at seeing the warm interest which the situation of these two persons had excited in the village.
The boy had been a prisoner, and adopted from charity; yet the distress of the father proved that he felt for him the tenderest affection.
The man was a person of no distinction, yet the whole village was full of anxiety for his safety; and, when they came to us, borrowed a sleigh to bring them home with ease if they had survived, or to carry their bodies if they had perished.
. . . . . . . . .
January 13. Nearly one half of the Mandan nation passed down the river to hunt for several days. In these excursions, men, women, and children, with their dogs, all leave the village together, and, after discovering a spot convenient for the game, fix their tents; all the family bear their part in the labor, and the game is equally divided among the families of the tribe.
When a single hunter returns from the chase with more than is necessary for his own immediate consumption, the neighbors are entitled by custom to a share of it: they do not, however, ask for it, but send a squaw, who, without saying anything, sits down by the door of the lodge till the master understands the hint, and gives her gratuitously a part for her family."
By the end of January, 1805, the weather had so far moderated that the explorers thought they might cut their boats from the ice in the river and prepare to resume their voyage; but the ice being three feet thick, they made no progress and were obliged to give up the attempt.
Their stock of meat was low, although they had had good success when the cold was not too severe to prevent them from hunting deer, elk, and buffalo.
The Mandans, who were careless in providing food for future supplies, also suffered for want of meat, sometimes going for days without flesh food.
Captain Clark and eighteen men went down the river in search of game.
The hunters, after being out nine days, returned and reported that they had killed forty deer, three buffalo, and sixteen elk.
But much of the game was lean and poor, and the wolves, who devour everything left out at night, had stolen a quantity of the flesh.
Four men, with sleds, were sent out to bring into camp the meat, which had been secured against wolves by being stored in pens.
These men were attacked by Sioux, about one hundred in number, who robbed them of their game and two of their three horses.
Captain Lewis, with twenty-four men, accompanied by some of the Mandans, set out in pursuit of the marauders. They were unsuccessful, however, but, having found a part of their game untouched, they brought it back, and this, with other game killed after their chase of the Sioux, gave them three thousand pounds of meat; they had killed thirty-six deer, fourteen elk, and one wolf.
By the latter part of February, the party were able to get their boats from the ice. These were dragged ashore, and the work of making them ready for their next voyage was begun.
As the ice in the river began to break up, the Mandans had great sport chasing across the floating cakes of ice the buffalo who were tempted over by the appearance of green, growing grass on the other side.
The Indians were very expert in their pursuit of the animals, which finally slipped from their insecure footing on the drifting ice, and were killed.
At this point, April 7, 1805, the escorting party, the voyageurs, and one interpreter, returned down the river in their barge.
This party consisted of thirteen persons, all told, and to them were intrusted several packages of specimens for President Jefferson, with letters and official reports.
The presents for Mr. Jefferson, according to the journal, "consisted of a stuffed male and female antelope, with their skeletons, a weasel, three squirrels from the Rocky Mountains, the skeleton of a prairie wolf, those of a white and gray hare, a male and female blaireau, [badger] or burrowing dog of the prairie, with a skeleton of the female, two burrowing squirrels, a white weasel, and the skin of the louservia [loup-servier, or lynx], the horns of a mountain ram, or big-horn, a pair of large elk horns, the horns and tail of a black-tailed deer, and a variety of skins, such as those of the red fox, white hare, marten, yellow bear, obtained from the Sioux; also a number of articles of Indian dress, among which was a buffalo robe representing a battle fought about eight years since between the Sioux and Ricaras against the Mandans and Minnetarees, in which the combatants are represented on horseback. . . . Such sketches, rude and imperfect as they are, delineate the predominant character of the savage nations.
If they are peaceable and inoffensive, the drawings usually consist of local scenery and their favorite diversions.
If the band are rude and ferocious, we observe tomahawks, scalping-knives, bows and arrows, and all the engines of destruction.--A Mandan bow, and quiver of arrows; also some Ricara tobacco-seed, and an ear of Mandan corn: to these were added a box of plants, another of insects, and three cases containing a burrowing squirrel, a prairie hen, and four magpies, all alive." . . .
The articles reached Mr. Jefferson safely and were long on view at his Virginia residence, Monticello. They were subsequently dispersed, and some found their way to Peale's Museum, Philadelphia. Dr. Cones, the zealous editor of the latest and fullest edition of Lewis and Clark's narrative, says that some of the specimens of natural history were probably extant in 1893.
