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第26章 CHAPTER Nature and Art(2)

Two long lines of gayly lighted shops, stretching off into the distance, look out across two equally endless rows of torch-lit booths, the decorous yellow gleam of the one contrasting strangely with the demoniacal red flare of the other. This perspective of pleasure fulfils its promise. As your feet follow your eyes you find yourself in a veritable shoppers' paradise, the galaxy of twinkle resolving into worlds of delight. Nor do you long remain a mere spectator; for the shops open their arms to you. No cold glass reveals their charms only to shut you off. Their wares lie invitingly exposed to the public, seeming to you already half your own. At the very first you come to you stop involuntarily, lost in admiration over what you take to be bric-a-brac. It is only afterwards you learn that the object of your ecstasy was the commonest of kitchen crockery. Next door you halt again, this time in front of some leathern pocket-books, stamped with designs in color to tempt you instantly to empty your wallet for more new ones than you will ever have the means to fill. If you do succeed in tearing yourself away purse-whole, it is only to fall a victim to some painted fans of so exquisite a make and decoration that escape short of possession is impossible. Opposed as stubbornly as you may be to idle purchase at home, here you will find yourself the prey of an acute case of shopping fever before you know it. Nor will it be much consolation subsequently to discover that you have squandered your patrimony upon the most ordinary articles of every-day use.

If in despair you turn for refuge to the booths, you will but have delivered yourself into the embrace of still more irresistible fascinations. For the nocturnal squatters are there for the express purpose of catching the susceptible. The shops were modestly attractive from their nature, but the booths deliberately make eyes at you, and with telling effect. The very atmosphere is bewitching.

The lurid smurkiness of the torches lends an appropriate weirdness to the figure of the uncouthly clad pedlar who, with the politeness of the arch-fiend himself, displays to an eager group the fatal fascinations of some new conceit. Here the latest thing in inventions, a gutta-percha rat, which, for reasons best known to the vender, scampers about squeaking with a mimicry to shame the original, holds an admiring crowd spellbound with mingled trepidation and delight. There a native zoetrope, indefatigable round of pleasure, whose top fashioned after the type of a turbine wheel enables a candle at the centre ingeniously to supply both illumination and motive power at the same time, affords to as many as can find room on its circumference a peep at the composite antics of a consecutively pictured monkey in the act of jumping a box.

Beyond this "wheel of life" lies spread out on a mat a most happy family of curios, the whole of which you are quite prepared to purchase en bloc. While a little farther on stands a flower show which seems to be coyly beckoning to you as the blossoms nod their heads to an imperceptible breeze. So one attraction fairly jostles its neighbor for recognition from the gay thousands that like yourself stroll past in holiday delight. Chattering children in brilliant colors, voluble women and talkative men in quieter but no less picturesque costumes, stream on in kaleidoscopic continuity.

And you, carried along by the current, wander thus for miles with the tide of pleasure-seekers, till, late at night, when at last you turn reluctantly homeward, you feel as one does when wakened from some too delightful dream.

Or instead of night, suppose it day and the place a temple. With those who are entering you enter too through the outer gateway into the courtyard. At the farther end rises a building the like of which for richness of effect you have probably never beheld or even imagined. In front of you a flight of white stone steps leads up to a terrace whose parapet, also of stone, is diapered for half its height and open latticework the rest. This piazza gives entrance to a building or set of buildings whose every detail challenges the eye.

Twelve pillars of snow-white wood sheathed in part with bronze, arranged in four rows, make, as it were, the bones of the structure.

The space between the centre columns lies open. The other triplets are webbed in the middle and connected, on the sides and front, by grilles of wood and bronze forming on the outside a couple of embrasures on either hand the entrance in which stand the guardian Nio, two colossal demons, Gog and Magog. Instead of capitals ,a frieze bristling with Chinese lions protects the top of the pillars.

Above this in place of entablature rises tier upon tier of decoration, each tier projecting beyond the one beneath, and the topmost of all terminating in a balcony which encircles the whole second story.

The parapet of this balcony is one mass of ornament, and its cornice another row of lions, brown instead of white. The second story is no less crowded with carving. Twelve pillars make its ribs, the spaces between being filled with elaborate woodwork, while on top rest more friezes, more cornices, clustered with excrescences of all colors and kinds, and guarded by lions innumerable. To begin to tell the details of so multi-faceted a gem were artistically impossible.

It is a jewel of a thousand rays, yet whose beauties blend into one as the prismatic tints combine to white. And then, after the first dazzle of admiration, when the spirit of curiosity urges you to penetrate the centre aisle, lo and behold it is but a gate! The dupe of unexpected splendor, you have been paying court to the means of approach. It is only a portal after all. For as you pass through, you catch a glimpse of a building beyond more gorgeous still.

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