登陆注册
5287000000023

第23章 7(1)

Touches upon the Strange Effects a Half-pistole may have upon a Beadle and a Chorister.

D'Artagnan, as he crossed the Pont Neuf, congratulated himself on having found Planchet again, for at that time an intelligent servant was essential to him; nor was he sorry that through Planchet and the situation which he held in Rue des Lombards, a connection with the bourgeoisie might be commenced, at that critical period when that class were preparing to make war with the court party. It was like having a spy in the enemy's camp. In this frame of mind, grateful for the accidental meeting with Planchet, pleased with himself, D'Artagnan reached Notre Dame. He ran up the steps, entered the church, and addressing a verger who was sweeping the chapel, asked him if he knew Monsieur Bazin.

"Monsieur Bazin, the beadle?" said the verger. "Yes. There he is, attending mass, in the chapel of the Virgin."

D'Artagnan nearly jumped for joy; he had despaired of finding Bazin, but now, he thought, since he held one end of the thread he would be pretty sure to reach the other end.

He knelt down just opposite the chapel in order not to lose sight of his man; and as he had almost forgotten his prayers and had omitted to take a book with him, he made use of his time in gazing at Bazin.

Bazin wore his dress, it may be observed, with equal dignity and saintly propriety. It was not difficult to understand that he had gained the crown of his ambition and that the silver-mounted wand he brandished was in his eyes as honorable a distinction as the marshal's baton which Conde threw, or did not throw, into the enemy's line of battle at Fribourg. His person had undergone a change, analogous to the change in his dress; his figure had grown rotund and, as it were, canonical. The striking points of his face were effaced; he had still a nose, but his cheeks, fattened out, each took a portion of it unto themselves; his chin had joined his throat; his eyes were swelled up with the puffiness of his cheeks; his hair, cut straight in holy guise, covered his forehead as far as his eyebrows.

The officiating priest was just finishing mass whilst D'Artagnan was looking at Bazin; he pronounced the words of the holy Sacrament and retired, giving the benediction, which was received by the kneeling communicants, to the astonishment of D'Artagnan, who recognized in the priest the coadjutor* himself, the famous Jean Francois Gondy, who at that time, having a presentiment of the part he was to play, was beginning to court popularity by almsgiving. It was to this end that he performed from time to time some of those early masses which the common people, generally, alone attended.

*A sacerdotal officer.

D'Artagnan knelt as well as the rest, received his share of the benediction and made the sign of the cross; but when Bazin passed in his turn, with his eyes raised to Heaven and walking, in all humility, the very last, D'Artagnan pulled him by the hem of his robe.

Bazin looked down and started, as if he had seen a serpent.

"Monsieur d'Artagnan!" he cried; "Vade retro Satanas!"

"So, my dear Bazin!" said the officer, laughing, "this is the way you receive an old friend."

"Sir," replied Bazin, "the true friends of a Christian are those who aid him in working out his salvation, not those who hinder him in doing so."

"I don't understand you, Bazin; nor can I see how I can be a stumbling-block in the way of your salvation," said D'Artagnan.

"You forget, sir, that you very nearly ruined forever that of my master; and that it was owing to you that he was very nearly being damned eternally for remaining a musketeer, whilst all the time his true vocation was the church."

"My dear Bazin, you ought to perceive," said D'Artagnan, "from the place in which you find me, that I am greatly changed in everything. Age produces good sense, and, as I doubt not but that your master is on the road to salvation, I want you to tell me where he is, that he may help me to mine."

"Rather say, to take him back with you into the world.

Fortunately, I don't know where he is."

"How!" cried D'Artagnan; "you don't know where Aramis is?"

"Formerly," replied Bazin, "Aramis was his name of perdition. By Aramis is meant Simara, which is the name of a demon. Happily for him he has ceased to bear that name."

"And therefore," said D'Artagnan, resolved to be patient to the end, "it is not Aramis I seek, but the Abbe d'Herblay.

Come, my dear Bazin, tell me where he is."

"Didn't you hear me tell you, Monsieur d'Artagnan, that I don't know where he is?"

"Yes, certainly; but to that I answer that it is impossible."

"It is, nevertheless, the truth, monsieur -- the pure truth, the truth of the good God."

D'Artagnan saw clearly that he would get nothing out of this man, who was evidently telling a falsehood in his pretended ignorance of the abode of Aramis, but whose lies were bold and decided.

"Well, Bazin," said D'Artagnan, "since you do not know where your master lives, let us speak of it no more; let us part good friends. Accept this half-pistole to drink to my health."

"I do not drink" -- Bazin pushed away with dignity the officer's hand -- "'tis good only for the laity."

"Incorruptible!" murmured D'Artagnan; "I am unlucky;" and whilst he was lost in thought Bazin retreated toward the sacristy, and even there he could not think himself safe until he had shut and locked the door behind him.

D'Artagnan was still in deep thought when some one touched him on the shoulder. He turned and was about to utter an exclamation of surprise when the other made to him a sign of silence.

"You here, Rochefort?" he said, in a low voice.

"Hush!" returned Rochefort. "Did you know that I am at liberty?"

"I knew it from the fountain-head -- from Planchet. And what brought you here?"

"I came to thank God for my happy deliverance," said Rochefort.

"And nothing more? I suppose that is not all."

同类推荐
  • 辟妄救略说

    辟妄救略说

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 长行经

    长行经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Anecdotes of the late Samuel Johnson

    Anecdotes of the late Samuel Johnson

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 天潢玉牒

    天潢玉牒

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说大孔雀王神咒经

    佛说大孔雀王神咒经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 爱你就像病一场

    爱你就像病一场

    一些人走了,又来了一些人。当初你和他那么亲密,一起叫一起跳,抱着哭抱着笑,当后来渐渐变成了屏幕两边的陌生人时,你看见他的名字不再紧张、激动、心潮起伏,他仅仅变成了一串串没有温度的宋体符号。这是爱,也是病。
  • 不做帝王妃:偏爱平民郎

    不做帝王妃:偏爱平民郎

    莫名其妙的穿越鸟,结果竟是个冷宫疯妃,好吧,那就让她李萌萌改变命运吧!蛮横无理的皇上竟然要她侍寝,NO,坚决、绝对NO……十七年的清白不能就这样给了去……那是第一次呃……怎么回事?心里竟然不知什么时候跑进了一个人,还是个平民,没财没权的,这叫人摔得……一个皇上,一个平民,已经够头痛的,为嘛又要掺和进来一王爷……
  • 太上洞玄灵宝法身制论

    太上洞玄灵宝法身制论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 涅槃医妃:拒诊双面邪王

    涅槃医妃:拒诊双面邪王

    她是扬名天下的神医,为助他登位,成为世人闻风丧胆的“毒医”,杀人于无形。登位仪式上,她一袭大红喜袍,含羞待他来履行儿时的诺言,“待到三月桃花开,我来娶你。”然,她等来的却是一杯毒酒。他携了另一个人的手,以前朝余孽之名,要她死。“为什么?你说过的,盼到三月桃花遍地……”洛盼桃颤抖着声音,却被他冷冷打断,“我不爱你,为你取名之人不是我,与你有诺之人,也不是我。”不是他?那张化为灰烬她也能认出的脸,他如何能骗她说那人不是他?
  • 穿越为妾

    穿越为妾

    为了救人意外落水,本来以为必死无疑,谁知道竟然来到了古代。十岁小妾,二十几岁的灵魂,丈夫的爱她不要。王爷的爱,她不敢要。为了撑起家族的一片天,她女扮男装行走在刀口边缘。铁马金戈,军装裹红颜。笑傲江湖谁与争锋。君王爱,夫妻情,风华散尽,红颜落谁家。精彩片段:雪儿公主往前一步,吓得念君立刻往后退了一大步,和公主保持着一定的距离,雪儿见状也不逼她,泪眼迷蒙的说,“念君,我只要你我相知相守过完一生就行,不要这样对我好吗?姬齐一把扯过她,低沉着声音,妖冶黑眸邪魅肆意的看着她说,“你是个男儿身又怎么样,本王喜欢就好,今生今世,上天入地,你都别想逃开本王,因为你是我的。”身上的衣服一件件的被撕碎,念君心灰意冷,欺君之罪是死,被强占还是死,为什么自从来到了古代以后,她的脑袋似乎随时都在准备搬家。李东旭:你本就是我的小妾,为什么你要离开我,生,我要你赔着我生,死,我要你陪着我死。安亦竹:念君,这些真的是你想要的吗?人生不过几十载,你何苦这样为难自己。苏怀修:江山美人我都要,今生,你休想从我的身边离开。————————————————————————————————————推荐自己的文:《喋血宠妃》《错惹酷总裁》《烈焰江湖》
  • 薄码

    薄码

    取名“薄码”,不单单是为了让宅男大脑中某个区域兴奋起来,它有两重含义,某种程度上说互为镜像:一、科幻是一种对世界的观照方式,就像一面滤镜,把现实经过扭曲加工进行重现,就像打上一层马赛克,但又不远离到无法理解的程度,是为薄码;二、相对于伸手不见指的“厚码”现实来说,科幻有时反倒能说出几句真话,理清一些常识,拨开重重迷雾,以一种逻辑自洽的诗意来还原这个宇宙,是为薄码。我有一个梦想,有一天,我们的孩子能够手牵着手,享受一个无码的世界。可大脑会不会在真相的高清码率冲击下崩盘呢?
  • 你的爱融化我心房

    你的爱融化我心房

    为了找回传家之宝,她潜入他的房间偷画。可是,竟然碰到正主儿回来了,她只好装醉躺他床上,传说秦家大公子不传绯闻、不近女色,禁欲男神等,原来全是骗人的。算她倒霉,能找到家传宝她就当是被狗咬了。没想到她太甜美,他不停找上她。她只好无赖摊手,“东西没有了,要命有一条。”他邪魅的朝她笑道,“损坏了我的东西,就用你来偿。”
  • 男神让我强化出来了

    男神让我强化出来了

    魔法大陆被终极宇宙恶魔的力量投影从高维度攻击,将魔法大陆打成一片混沌,空间碎裂成多个次元大陆!每个次元藏有一块超时空碎片。当集齐所有碎片时,才能恢复真实的魔法大陆。天才魔法师星远本人受到重创,运用魔法力将自己的一片片灵魂融入到每个次元世界,穿梭与穿越,用来获取超时空碎片。他手里的《魔法道书》分裂成三本书:《荒古宝典》《未来之书》《幻想传说》于是在虚无大陆的虎国,旭旭诞生了!在死亡恶魔的世界,豆豆诞生了!在超科技的大陆,王小海出现了!当融合所有碎片,真我意识回归!所谓爱情的真相,会是如何?该如何抉择?
  • 跟乐嘉学性格色彩

    跟乐嘉学性格色彩

    《跟乐嘉学性格色彩》这本工具书简便、实用、易学、能触动人心最底部。让你可以搞定一切你想搞定的人。文雅点就是,与谁都能友好相处并且可以达成你的目标。乐嘉首先带你进入性格色彩的世界,告诉“性格”与“个性”的区别,“行为”与“动机”的不同。然后依次带你进入性格色彩的情感世界、帮你分析性格色彩的职场关系、然后把握生活,最后教你性格色彩的钻石法则。当女人说“我不要你管”的时候,你知道她心里真正的想法吗?当你想和老板谈加薪的时候如何能顺利谈成。不同性格色彩如何理财……
  • 历史认识:从现代到后现代

    历史认识:从现代到后现代

    西方人对于历史的反思,从古希腊开始就有较为系统的体现,这一传统一直延续到18世纪末历史主义思想的兴起,之后,西方历史认识才得以突破传统,进入一个反思更为深入、研究更为系统的时代。《历史认识:从现代到后现代》从作者“自我”的立场出发,表述对于历史认识核心要素的认知,对西方现代历史认识中的科学主义和符合论真理观加以批判,进而阐述后现代主义给当代历史编纂和观念上带来的震撼,如福柯、德里达、海登·怀特等人对于时间,变化、历史性等主题所进行的批判与反思。作者表明,后现代主义将历史认识引入到更为复杂、更为多元的系统之中,必将促使史学家更加自知、自律、自尊,对自己的研究对象乃至研究行为本身进行历史的思考。