the one you purchase of the wholesale or retail dealer, and carry them away in other vessels, and before you receive them into the body as food, you may deposit them at home and call in any experienced friend who knows what is good to be eaten or drunken, and what not, and how much, and when; and then the danger of purchasing them is not so great. But you cannot buy the wares of knowledge and carry them away in another vessel; when you have paid for them you must receive them into the soul and go your way, either greatly harmed or greatly benefited; and therefore we should deliberate and take counsel with our elders; for we are still young-too young to determine such a matter. And now let us go, as we were intending, and hear Protagoras; and when we have heard what he has to say, we may take counsel of others; for not only is Protagoras at the house of Callias, but there is Hippias of Elis, and, if I am not mistaken, Prodicus of Ceos, and several other wise men.
To this we agreed, and proceeded on our way until we reached the vestibule of the house; and there we stopped in order to conclude a discussion which had arisen between us as we were going along; and we stood talking in the vestibule until we had finished and come to an understanding. And I think that the doorkeeper, who was a eunuch, and who was probably annoyed at the great inroad of the Sophists, must have heard us talking. At any rate, when we knocked at the door, and he opened and saw us, he grumbled: They are Sophists -he is not at home; and instantly gave the door a hearty bang with both his hands.
Again we knocked, and he answered without opening: Did you not hear me say that he is not at home, fellows? But, my friend, I said, you need not be alarmed; for we are not Sophists, and we are not come to see Callias, but we want to see Protagoras; and I must request you to announce us. At last, after a good deal of difficulty, the man was persuaded to open the door.
When we entered, we found Protagoras taking a walk in the cloister; and next to him, on one side, were walking Callias, the son of Hipponicus, and Paralus, the son of Pericles, who, by the mother's side, is his half-brother, and Charmides, the son of Glaucon.
On the other side of him were Xanthippus, the other son of Pericles, Philippides, the son of Philomelus; also Antimoerus of Mende, who of all the disciples of Protagoras is the most famous, and intends to make sophistry his profession. A train of listeners followed him;the greater part of them appeared to be foreigners, whom Protagoras had brought with him out of the various cities visited by him in his journeys, he, like Orpheus, attracting them his voice, and they following. I should mention also that there were some Athenians in the company. Nothing delighted me more than the precision of their movements: they never got into his way at all; but when he and those who were with him turned back, then the band of listeners parted regularly on either side; he was always in front, and they wheeled round and took their places behind him in perfect order.
After him, as Homer says, "I lifted up my eyes and saw" Hippias the Elean sitting in the opposite cloister on a chair of state, and around him were seated on benches Eryximachus, the son of Acumenus, and Phaedrus the Myrrhinusian, and Andron the son of Androtion, and there were strangers whom he had brought with him from his native city of Elis, and some others: they were putting to Hippias certain physical and astronomical questions, and he, ex cathedra, was determining their several questions to them, and discoursing of them.
Also, "my eyes beheld Tantalus"; for Prodicus the Cean was at Athens: he had been lodged in a room which, in the days of Hipponicus, was a storehouse; but, as the house was full, Callias had cleared this out and made the room into a guest-chamber. Now Prodicus was still in bed, wrapped up in sheepskins and bed-clothes, of which there seemed to be a great heap; and there was sitting by him on the couches near, Pausanias of the deme of Cerameis, and with Pausanias was a youth quite young, who is certainly remarkable for his good looks, and, if I am not mistaken, is also of a fair and gentle nature. Ithought that I heard him called Agathon, and my suspicion is that he is the beloved of Pausanias. There was this youth, and also there were the two Adeimantuses, one the son of Cepis, and the other of Leucolophides, and some others. I was very anxious to hear what Prodicus was saying, for he seems to me to be an all-wise and inspired man; but I was not able to get into the inner circle, and his fine deep voice made an echo in the room which rendered his words inaudible.
No sooner had we entered than there followed us Alcibiades the beautiful, as you say, and I believe you; and also Critias the son of Callaeschrus.
On entering we stopped a little, in order to look about us, and then walked up to Protagoras, and I said: Protagoras, my friend Hippocrates and I have come to see you.
Do you wish, he said, to speak with me alone, or in the presence of the company?
Whichever you please, I said; you shall determine when you have heard the purpose of our visit.
And what is your purpose? he said.
I must explain, I said, that my friend Hippocrates is a native Athenian; he is the son of Apollodorus, and of a great and prosperous house, and he is himself in natural ability quite a match for anybody of his own age. I believe that he aspires to political eminence; and this he thinks that conversation with you is most likely to procure for him. And now you can determine whether you would wish to speak to him of your teaching alone or in the presence of the company.
